Romantic Love: Myths and Realities

June 2001

Professor Deen Chatterjee provided a philosopher's tour of the myths and realities of romantic love at the May general meeting of the Humanists of Utah.

With many humorous asides, Dr. Chatterjee described the evolution of romantic love from the Greeks, through the early Christians, the courtly love of the Middle Ages, and even the views of Thomas Aquinas and Martin Luther. Then he shared his thoughts on the wonderful nature of romantic love.

Plato viewed romantic love as a type of disease; a wise person could not be under its spell. A contemporary of Plato, Aristophanes, taught that humans were once combinations of male and female, until Zeus split them apart. Forever more the halves will be searching for each other, seeking completeness. This contributes to the strange idea that there is a unique other person somewhere, for everyone; and that life will be lonely and incomplete without a romantic partner.

The idea of romantic love being "forever" comes from Christian/Platonic views on the unchanging nature of idealized things. Christianity had difficulty with romantic love competing with the love of Christ. Romantic love was also viewed as sensual, impure, love for its own sake-and thus a threat to the virtuous life governed by the love of God and his son. During the Middle Ages, romantic love came to be associated with illicit liaisons or in its "Platonic" form as worship from afar.

Even the modern era is ambivalent about romantic love. Today we view it as a necessity for happiness, which perhaps is a cultural assumption that should be re-examined. Happiness is possible without such relationships. In our commodity/consumer culture, everything is meant to be bought and sold. In a reaction to materialism and commercialism, we try to find something sacred in love. If we make it too sacred, it loses its nature and force and is more of a burden than a celebration. In modern life, it is a way to access spontaneity. It's a scary thing and an attractive thing, magical and mystical.

Professor Chatterjee asserted that "Romantic love is not a goal, it is a process; it is not a thing, it is a form of loving." It can be a celebration of individual autonomy and freedom. It is not based on a supernatural force; there is a moral, ethical element which asserts itself against the vulgar deflation of romantic love.

Romantic love recognizes the individual; requires equality; and makes possible the shared self. Romantic love starts with a desire, but requires reciprocity to continue. It also cannot survive on illusion.

There is a profound difference between fantasy and illusion:

"Fantasy is good for us, requires creativity and imagination; illusion is not the same, illusion is unreal. Illusions hurt us."

The professor urged us to free ourselves from the illusions of romantic love and enjoy it in all of its delicious reality.