Shifting ParadigmsJune 1995I especially remember "Bridge on the River Kwai." Alec Guinness played a strict British colonel who surrendered with his regiment to the Japanese in Burma in 1943. Guinness is given the responsibility to build an elaborate railroad bridge. He orders his regiment to work, and drives them relentlessly in the belief that the sense of purpose it gives them is essential to their morale. Guinness becomes so caught up in building a superior British bridge that he loses sight of the Japanese purpose for building it-to move enemy troops and supplies. The project has become his only reality, as he and his men become oblivious to the war. Unbeknownst to him, British paratroopers have planned to blow up the bridge just as the first enemy train crosses it. On the day of the detonation, Guinness proudly moves across his structure inspecting it with obvious satisfaction. He spots a wire leading from the bridge, so he quickly follows it and discovers a British soldier with a detonator. He struggles with the soldier to prevent him from setting off the charge. He is wounded and the British soldier is killed by an enemy bullet. Guinness suddenly regains his senses, sees the whole picture, and realizes he has aided the enemy. "My God, what have I done?" he asks himself. This movie gives us a good example of a person making a paradigm shift. When Guinness was solely focused on building a splendid bridge, he lost sight of the larger picture, until new information came to him. His first reaction was to preserve his bridge because that's what he was living for. But when he suddenly saw reality, he made a quick paradigm shift, even at the expense of destroying the structure that had given him a purpose for living. Most of us are raised in the same paradigm as our parents. From early childhood on, our brain has been fed information, and as a result, constructs ideas about the world, and then uses these ideas to make sense of things. Conflict arises when we learn and grow, and realize that our paradigms don't make sense to us any longer. So we begin to ask hard questions. On the one hand it can result in anguish because we find ourselves going against the sacred beliefs of our parents, friends, and relatives. But on the other hand, it can be exhilarating and liberating because we are discovering more of ourselves and expanding our prospects. To grow into mature, well-balanced human beings, we must recognize that our paradigms are subjective, and may not be actual representations of reality, which means they could be incomplete or at worst, wrong. Then we must ask ourselves the question, "Now that I've been told all of these so-called truths, what really makes sense to me?" This is heavy thinking, and to stay with it takes faith, perseverance, critical thinking and a support system. And if we consistently give ourselves permission to think, to question, and trust in our inherent ability to make our decisions, our paradigms will become increasingly accurate, and consequently, we will make wiser decisions, and perhaps become happier human beings. There also are fears associated with paradigm shifting because we are stepping into new territory where there are no clear-cut directions, nor authority figures to tell us what to do. We must rely on ourselves and not give into our irrational fears that tell us to return to the old ways. Returning to Plato's metaphorical cave will only result in living life in the shadows of reality. There is also danger in pursuing a new quest. It's what Erich Fromm referred to as "escaping from freedom." It happens when people, freed from their old authoritarian rule, step into a new paradigm of authoritarian rule where they become dependent and submissive again. Rather than advance to the positive freedoms based upon our uniqueness and individuality, they succumb to philosophies that chain their minds to doctrine and dogma again. The cults, patriarchal religions and fascism are good examples of philosophies that facilitate "escaping from freedom." In the vulnerable transition stage from one paradigm to another, it helps to realize that there will be times when we feel isolated and powerless, and might even say to ourselves, "My god, what have I done?" But if supportive friends are with us, then we will not fall prey to the paradigms that rob us of our individuality and autonomy. That's why the Humanist paradigm of "Believe in Yourself" is so attractive. It encourages self-actualization and responsibility without an authoritarian power structure. Humanism doesn't claim to have all the answers, it essentially tells us to find our own. And it promotes the idea that it's okay to live with the ambiguities of life. Actually, the Humanist paradigm makes life more exciting and energizing. --Nancy Moore
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